Redemption: Paid

1 Peter 1:18-21

By D. Marion Clark

1 Peter 1:18-21
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world, but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

Let's review Peter's letter. Remember, he is following the ancient letter form. In verses 1,2 he identifies himself, then his readers and adds a greeting. He next writes a thanksgiving covering verses 3-12. In verse 13, he begins the body of the letter, which goes through 5:11.

We had noted that the form itself is not significant; however, the way that Peter invests it with Christian meaning is. He uses the first elements of letter writing to lift up the eyes of his readers to the hope that they have in Christ. They have been born again into a great hope of an eternal inheritance. He uses that hope then to exhort the believers to live holy lives. He is saying to them, "Considering the wonderful hope to which you have been called, live lives worthy of such a hope." In our passage today, verses 18-21, he provides further motivation, this time focusing their attention to the great value of their redemption that allows them to have their hope.

Redeemed

For you know… that you were redeemed. What does "redeemed" mean? The term means "ransomed from captivity." Very often the context in both Scripture and the ancient world in general was redemption from slavery. If you were captured by an enemy and made a hostage or sold into slavery, your family could redeem you by paying a ransom fee. Or you might be a slave who was able to come up with the money agreed upon by your master, and you offered your own ransom payment.

The great illustration of redemption in the Old Testament is the story of Hosea and his wife Gomer. After bearing three sons, Gomer ran away and ended up in slavery. God eventually instructed Hosea to reclaim his wife. He reported the following: So I bought her for fifteen shekels of silver and about 10 bushels of barley (Hosea 3:2). Hosea redeemed Gomer; he paid the ransom price to release her from whoever owned her that they might again live as husband and wife.

Now that leads us to a question: Who is it, or what is it, that owns us? What are we slaves to? The answer is simple — sin. Paul expresses it well in Romans 7:14,25:

We know that the law is spiritual; but I am unspiritual, sold as a slave to sin... 25 So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.

How is it that we are enslaved to sin? We are enslaved to the acts of sin. Psychologically, you might say we are obsessive-compulsive sinners. We sin every which way we can and as often as we can. Our best works are accompanied by sinful thoughts and actions. Sin is a disease with us that infects every cell of our bodies. Listen to a sample of Scripture's diagnosis of man:

Jews and Gentiles alike are all under sin. 10 As it is written: "There is no one righteous, not even one (Romans 3:9,10).

All our righteous acts are like filthy rags (Isaiah 64:6).

Surely Jesus had a more charitable view of man:

For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22 greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and make a man "unclean" (Mark 7:21-23).

I tell you the truth, everyone who sins is a slave to sin (John 8:34).

If you, then, though you are evil, know how to give good gifts (Matthew 7:11).

We are enslaved to the consequence of sin — death. The wages of sin is death (Romans 6:23). From the moment we are born we are drawn to our doom and we cannot escape it. Death awaits us all, how ever long we may live in the body, how ever good we may act, how ever care we take of our bodies, our minds, and our spirits.

We are enslaved to the three rulers or agents of sin. Satan reigns over us; our own flesh corrupts us; and the world unceasingly lures us away from God. The result is that even the good law of God becomes a burden that we cannot bear and our condemnation exposing our sin. Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin (Romans 3:20).

Here is the bottom line:

As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath (Ephesians 2:1-3).

This is a rather dismal state to be in. No wonder Peter referred to it as the empty way of life handed down to you from your forefathers. Whatever nice traditions and morals the fathers may have passed down to their children, the result was futility because of sin. You can hear the echo of the Teacher in Ecclesiastes, "Meaningless! Meaningless! Utterly meaningless! Everything is meaningless" (1:2).

But Peter is reminding his readers that they are no longer in that state. They have been redeemed from it so that sin no longer has a claim to them. This is an important point. Let's go back to Hosea and Gomer. How did Hosea reclaim his wife? Perhaps he could have argued for his rights? The point of the matter is that he had lost his rights, or at least they were contestable. Perhaps he could have forcibly taken her from her owner; perhaps steal her back? In such a case, Gomer might be free but only as an escaped slave. Legally, she would still be bound to her latest owner.

Hosea's redemption completely freed her from her slavery. Her former owners could make no claim on her. Her status had changed. She might still bear the effects of her slavery — perhaps branded or otherwise scarred or even engaging in her sinful practices — nevertheless, her state of slavery was ended.

So it is with us. We have been redeemed from slavery to sin so that sin no longer has ownership of us. We may still commit sin, still suffer from consequences of sin, but our status in sin has changed. Thus, though we may sin, we are no longer its servants serving its purpose in all that we do.

Here is what I mean. Take the good, even religious, man who yet does not acknowledge Christ; he is not born again or redeemed. He is, by human standards, moral, compassionate, even sacrificial in his dealings with others. The Scriptures could still examine his heart and reveal hidden sinful thoughts, if not outright sinful behavior. Even so, the point is for whose purpose is his life being devoted? If his life leads people to believe that the God of Jesus Christ is not real or not needed or is even bad, then he is nothing more than a slave to sin. He has served his master well, the only master he can serve. Indeed, he is not free to serve the only other master — God.

But the man redeemed is now in the position where he may serve God. The good that he does may glorify God, and he is able to do more good than before because the Spirit of God dwells in him. Furthermore, even his sin may be directed to serve God's glory, because of the grace that it manifests.

See the difference? In the unredeemed man sin controls even the good to serve its purpose; in the redeemed man the Holy Spirit controls even the sin to serve God's purpose. What matters is who retains ownership.

The Payment — the Precious Blood of Christ

We have been talking about the meaning of redemption and what the concept teaches about us, viz., that we are hopeless sinners. Peter's primary purpose in bringing up the subject is to remind his readers of the great cost at which their redemption was procured.

For you know that it was not with perishable things such as silver or gold that you were redeemed… but with the precious blood of Christ, a lamb without blemish or defect.

Look carefully at the contrast Peter is making to highlight the cost of redemption. He does not say "it was not with a small amount of silver or gold" rather, he refers to what are the most precious of metals as "perishable." They are in their essence, not their quantity, inferior to the precious blood of Christ. Christ's blood is not worth a lot more than these metals; it is not comparatively more valuable. It is altogether of a higher value. We understand this. If I asked a mother to put a dollar figure on her vacuum cleaner, she would be happy to oblige. If I asked her to put a dollar figure on her wedding ring, she might balk. If I offered a million dollars, she might budge; if I offered a hundred million, she would toss it to me! But if I asked her to put a dollar figure on her child, she would toss me out the door! It is appalling to put a price on a person's head; it is especially appalling when that person is your precious child. Blood, the giving of life, is a great price to pay, but Peter reminds his people that the blood by which they were redeemed was none other than the precious blood of Jesus Christ, the Son of God.

Note how he merges the redemption of the marketplace (making a purchase) with the redemption of the sacrificial system. Christ is a lamb without blemish or defect. Our ransom payment was made with a sacrifice of a life, not just any life, but the life of the Son of God. ("'Tis myst'ry all! Th'Immortal dies.") Once again our doctrine takes us into such high mystery that we are left bewildered and awed.

But again, Christ is a lamb without blemish or defect. What does this mean? In the Old Testament sacrificial system, one who had sinned would offer up a lamb as a substitutionary sacrifice. Leviticus 1:3-5 describes the process:

If the offering is a burnt offering from the herd, he is to offer a male without defect. He must present it at the entrance to the Tent of Meeting so that it will be acceptable to the LORD. 4 He is to lay his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him. 5 He is to slaughter the young bull before the LORD, and then Aaron's sons the priests shall bring the blood and sprinkle it against the altar on all sides at the entrance to the Tent of Meeting.

Notice the elements. The offerer must use a male (a bull or sheep or goat) without defect. Christ is a lamb without blemish or defect. He is to lay his hand on the sacrificial animal's head. What is he doing? He is transferring to the animal his sins, or another way of speaking, he is making the animal his substitute. His sin requires punishment, and if serious enough, requires death. By becoming the offerer's substitute and receiving his sins, the animal becomes the substitutionary sacrifice.

The principle is that for atonement to take place — i.e. for reconciliation to take place between God and man — the shedding of blood must occur. Without the shedding of blood there is no forgiveness (Hebrews 9:22). Money is not good enough. The offender may double his tithe; he may promise to be more regular in worship attendance or to be a better person; he may display sincere sorrow; nevertheless, the just wrath that is on him cannot be appeased until the blood sacrifice is made.

The lesson being taught is that sin, all sin, is a real offense against righteousness or justice. God's wrath is always a just wrath. This is hard for us to grasp, because we have only ourselves to go by. There is always a measure of sin in our anger, and even if our anger is just, we ourselves are not. To condemn another is only another instance in which we expose why we ought to be condemned. Righteousness, or justice, is a standard outside of us that we are measured against. God, in his very nature, is righteous and just. He never acts outside of it.

So to speak of us being at enmity with God is to speak of us as being wicked. To say that we need to be reconciled to God is to say that we stand condemned and need to have our just sentence revoked. And it cannot be revoked justly without the sentence paid. And the sentence cannot be paid except by blood, i.e. someone receiving the just condemnation.

That's what the sacrifices signified. Someone has to take the punishment. Did the transfer of the offender's sins onto the animals work? No! It was, in a sense, a game of make-believe, but with a purpose — to foreshadow, i.e. point the way, to the sacrifice of Jesus Christ, the one true lamb who could take away the sins of the world.

The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3 But those sacrifices are an annual reminder of sins, 4 because it is impossible for the blood of bulls and goats to take away sins…. 11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 13 Since that time he waits for his enemies to be made his footstool, 14 because by one sacrifice he has made perfect forever those who are being made holy (Hebrews 10:1-4, 11-14).

This is precious blood — precious because it is the blood of the Son of God, and precious because it works, it truly brings forgiveness and cleansing from sin.

And remember, it is real blood. God the Son became man; his flesh was real flesh, his blood real blood. A real sacrifice was made. This is not the myth of the corn-king who dies and rises each year to signify the harvest seasons. The man writing this letter followed the Messiah at least up to his trial. He was in the city when Christ was condemned and crucified. He knew where he was buried, and he wept not only over his Lord's death, but his own denial of him.

And remember further, Peter tells his readers "it was all for you." Verse 20: He was chosen before the creation of the world, but was revealed in these last times for your sake. In the great councils of the Trinity before the world was ever made, it was determined that God the Son would sacrifice himself for the sins of the world, that God the Father would give his Only Son for his enemies, and that God the Holy Spirit would lead the Son to his death. Was this revealed to our first parents? Vaguely. Was it made known to Abraham? Sort of. What about Moses or David or Elijah? Only as shadows. It was not until the generation of Peter and his readers that mankind was so blessed as to receive the clear revelation of Jesus Christ.

Conclusion — Call Me Gomer

What are we to make of this redemption? If we are to make anything of it, we have to confess that without Christ we are slaves to sin. "Call me Ishmael," is the famous opening sentence of Moby Dick. If writing our own autobiographies, we could open with the line, "Call me Gomer."

We are the sinners, the ones who have sold ourselves into slavery. We can dress ourselves up; we can pretend to be rulers; but in truth we are nothing but sin's slaves. The beast of sin is in us and controls us. That's what Simon in The Lord of the Flies discovered. The boys, marooned on an island think there is a beast on the island. Simon, in his sickness, is one day confronted by the beast in his mind when he comes upon a pig's head planted on a stick. The pig speaks to him:

What are you doing out here all alone? Aren't you afraid of me?

Simon shook.

There isn't anyone to help you. Only me. And I'm the Beast.

Simon's mouth labored, brought forth audible words. Pig's head on a stick.

Fancy thinking the Beast was something you could hunt and kill! said the head. For a moment or two the forest and all the other dimly appreciated places echoed with the parody of laughter. You knew, didn't you? I'm part of you! Close, close, close! I'm the reason why it's no go! Why things are what they are!

And if we are honest with ourselves, we will admit this is true — the beast is within us. He is not out there. He is not in bad education or bad chemical imbalances; he is not in bad political or economic systems. He is in us, and unless we personally are redeemed, we will never know freedom from sin and its guilt. We can wash our hands as much as we want with New Age religion that tells us we are divine, or with the world psychology that we just need better self-esteem, but we will find with Lady Macbeth that our stains will not wash away.

But the good news is that redemption has been paid. The blood that is necessary has been shed, and it is no less than the precious blood of Jesus Christ. The only one who could satisfy the ransom demand has made the payment. The only blood pure enough and powerful enough to cleanse away sin has been shed. The God who bears the just wrath against us, bears also the mercy satisfaction - redemption by the blood of the Lamb.